Cogito ergo sum
Posted: Wed Apr 02, 2014 1:14 pm
I am exploring interactions between forms of intelligence. As part of that exploration I am attempting to understand what intelligence is.
Human intelligence appears to be something most humans intuitively understand.
Animals also possess varying degrees of intelligence. Humans have through various means managed to communicate with animals. Humans have also learned in limited capacity to understand some animals about some things. This is despite the fact that humans and animals think in different ways.
Therefore it is demonstratively possible for intelligences that are different from one another to communicate.
Humans who have been raised with different mother tongues also think in ways slightly different to each other. Communication can be complex even when such people learn each others language. Still they are able to communicate.
Communication is only part of intelligence. A computer can receive information through input devices and send information through output devices. Yet it is not considered intelligent.
Memory is only part of intelligence. A computer can hold vast amounts of information and has far superior recall than a human.
Problem solving is only part of intelligence. Computers can compute. They can solve a wide variety of problems, especially if they have a mathematical component. Some computers have become superior to humans at playing chess or answering questions using natural language.
This article speaks at length about an approach to achieving artificial intelligence by recreating processes that occur in the human neocortex. This approach seems promising in adding a dimension of real time to the computing capabilities compared to what is available today. This will improve analytical capabilities of computers. With an enhanced ability to learn, it is hoped that machines and computers will finally start thinking like humans do.
Turing said this about artificial intelligence. “We need not decide if a machine can "think"; we need only decide if a machine can act as intelligently as a human being.”
The Dartmouth proposal states, “Every aspect of learning or any other feature of intelligence can be so precisely described that a machine can be made to simulate it.”
Searle’s strong AI hypothesis states that, “The appropriately programmed computer with the right inputs and outputs would thereby have a mind exactly the same sense human beings have minds.”
Predictions based on Moore’s Law suggest that desktop computers will have the same processing power as the human mind (super computers will achieve this sooner, obviously).
Unknowns:
It is unknown how paranormal intelligences and artificial intelligences will interact—or even if they will interact. Entities that strive to cause fear will be stymied and frustrated in dealing with an entity incapable of such.
It is unknown if artificial intelligences will be accepted as sentient by the bulk of humanity.
It is in fact unknown if artificial intelligence will be capable of being sentient.
The Latin in this title means, “I think, therefore I am” by René Descartes.
Human intelligence appears to be something most humans intuitively understand.
Animals also possess varying degrees of intelligence. Humans have through various means managed to communicate with animals. Humans have also learned in limited capacity to understand some animals about some things. This is despite the fact that humans and animals think in different ways.
Therefore it is demonstratively possible for intelligences that are different from one another to communicate.
Humans who have been raised with different mother tongues also think in ways slightly different to each other. Communication can be complex even when such people learn each others language. Still they are able to communicate.
Communication is only part of intelligence. A computer can receive information through input devices and send information through output devices. Yet it is not considered intelligent.
Memory is only part of intelligence. A computer can hold vast amounts of information and has far superior recall than a human.
Problem solving is only part of intelligence. Computers can compute. They can solve a wide variety of problems, especially if they have a mathematical component. Some computers have become superior to humans at playing chess or answering questions using natural language.
This article speaks at length about an approach to achieving artificial intelligence by recreating processes that occur in the human neocortex. This approach seems promising in adding a dimension of real time to the computing capabilities compared to what is available today. This will improve analytical capabilities of computers. With an enhanced ability to learn, it is hoped that machines and computers will finally start thinking like humans do.
Turing said this about artificial intelligence. “We need not decide if a machine can "think"; we need only decide if a machine can act as intelligently as a human being.”
The Dartmouth proposal states, “Every aspect of learning or any other feature of intelligence can be so precisely described that a machine can be made to simulate it.”
Searle’s strong AI hypothesis states that, “The appropriately programmed computer with the right inputs and outputs would thereby have a mind exactly the same sense human beings have minds.”
Predictions based on Moore’s Law suggest that desktop computers will have the same processing power as the human mind (super computers will achieve this sooner, obviously).
Unknowns:
It is unknown how paranormal intelligences and artificial intelligences will interact—or even if they will interact. Entities that strive to cause fear will be stymied and frustrated in dealing with an entity incapable of such.
It is unknown if artificial intelligences will be accepted as sentient by the bulk of humanity.
It is in fact unknown if artificial intelligence will be capable of being sentient.
The Latin in this title means, “I think, therefore I am” by René Descartes.